GOD in the Flesh

A FINAL CALL
Dick Bauman,


Let me clarify who God is. The Power of God (His Spirit) is throughout the universe, which He framed and holds in place, and if it were contracted, the universe would implode. When God ‘pulls’ together some of His Spirit (Power) into a form, it is called the Father, and the Father is not limited by time or space, He is thus Omnipresent, and can be anywhere/everywhere all at once! When the Father projects himself into a spot in time; i.e., occupies time and space, such as the dimension we live in; and assumes a physical image patterned after the spiritual form, He is called the Son, or flesh, of God. That’s why the Son is in the image of the Father, but He is simply an extension of the Father.

Thus the Father is AN EXTENTION of the Power, and the Son is AN EXTENSION of the Father! He is in fact ONE GOD!, NOT three separate beings!! This is why Jesus Christ can say He is in the Father, and the Father is in Him, and the Father and He are One!

Christ, of course, could not be killed UNLESS HE GAVE UP PART OF HIS ETERNAL QUALITY. So, in order for the Jews to have him killed, so He could show the world how far he would go to redeem all who would accept Him, He had to set aside some of his power. He said (as an old friend found in an old Bible) “My Power, My Power, why hast thou forsaken me!” Modern Bibles say, “My God, My God, why hast thou forsaken me!”
----------------------------------------------------------------------

28 And now Abinadi said unto them, I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people;
29 And because he dwelleth in flesh, he shall be called the Son of God:
30 And having subjected the flesh to the will of the Father, being the Father and the Son; the Father because he was conceived by the power of God: and the Son, because of the flesh; thus becoming the Father and Son:
31 And they are one God, yea, the very eternal Father of heaven and of earth;
32 And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.